About 60% of eligible men escaped military service during the Vietnam era

About 60% of eligible men escaped military service during the Vietnam era
Upper class liberal Christians such as myself were proud draft dodgers.

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Letter to the blog

"Greetings From the Dr. Bob Jones Institute Think Tank."

"As national director of BJI, it is my duty to inform you and/or your organization that a detailed analysis of your positions regarding the Bible, our Lord and Savior Jesus Christ and in particular your political positions are not compatible with our own. The Dr. Bob Jones Institute stands for strict morality and a totally Christian Theocratic federal government. These of course are the wishes of Jesus."

"Since you or your organization have been tried and found wanting, we must insist that you disband your website immediately and no longer espouse the none sense "we have found there. Since the election of George W. Bush as our 43rd and BORN AGAIN president, and since as you know Mr. Bush did speak at the Bob Jones University and is close friends with Dr. Bob Jones III, BJI hopes you will agree it would be wise for you to obey God's will and to do so promptly."

Sincerely,

Michael C. Kelley

Our Kind

Our Kind
We are the educated elite. We are secular humanists.
WASP > JEW

"Toto, I've got a feeling we're not in Kansas anymore"

"God has no religion" - Gandhi

The One

The One

Dr. Mr. Liberal Christian WASP, the smartest man in the world.

Dr. Mr. Liberal Christian WASP, the smartest man in the world.
I will be your pastor today.

Dr. Mr. Liberal Christian WASP

Dr. Mr. Liberal Christian WASP
Proud Vietnam Draft Dodger

Can I be a Chickenhawk Too?

Can I Be a Chickenhawk Too? You sure can! If you never served in the military, but you go around mouthing off, supporting the war, beating the drum, and advocating that we send Democratic kids off to kill Iraqi kids so that Republican kids can become billionaires, you're a junior chickenhawk!

Brave New World

Brave New World
Only I, Dr. Mr. Liberal Christian WASP can guide you to happiness. Throw off your Jesus shackles and follow me, for only I can lead you to happiness. Tut tut, my good man.

Dr. Mr. Liberal Christian WASP has an Rx for you.

"Under the wise leadership of president Obama, two thousand pharmacologists and bio-chemists were subsidized. Six years later it was being produced commercially. The perfect drug. Euphoric, narcotic, pleasantly hallucinant. All the advantages of Christianity and alcohol; none of their defects. Take a holiday from reality whenever you like, and come back without so much as a headache or a mythology. Stability was practically assured."
ALDOUS HUXLEY ( Brave New World )

"Who lives longer? the man who takes heroin for two years and dies, or a man who lives on roast beef, water and potatoes 'till 95? One passes his 24 months in eternity. All the years of the beefeater are lived only in time."
Aldous Huxley

Dr. Mr. Liberal Christian WASP says,

Drawing life to a close with a transcendentally orgasmic bang, and not a pathetic and god-forsaken whimper, can turn dying into the culmination of one's existence rather than its present messy and protracted anti-climax.

There is another good reason to finish life on a high note. In a predominantly secular society, adopting a hedonisticdeath-style is much more responsible from an ethical utilitarian perspective. For it promises to spare friends and relations the miseries of vicarious suffering and distress they are liable to undergo at present as they witness one's decline.

A few generations hence, the elimination of primitive evolutionary holdovers such as the ageing process andsuffering will make the hedonistic death advocated here redundant. In the meanwhile, one is conceived in pleasure and may reasonably hope to die in it.

Liberal Christians


Also sometimes referred to as secular, modern, or humanistic. This is an umbrella term for Protestant denominations, or churches within denominations, that view the Bible as the witness of God rather than the word of God, to be interpreted in its historical context through critical analysis. Examples include some churches within Anglican/Episcopalian, Lutheran, Methodist, Presbyterian, and United Church of Christ. There are more than 2,000 Protestant denominations offering a wide range of beliefs from extremely liberal to mainline to ultra-conservative and those that include characteristics on both ends.

Belief in Deity
Trinity of the Father (God), the Son (Christ), and the Holy Spirit that comprises one God Almighty. Many believe God is incorporeal.

Incarnations
Beliefs vary from the literal to the symbolic belief in Jesus Christ as God's incarnation. Some believe we are all sons and daughters of God and that Christ was exemplary, but not God.

Origin of Universe and Life
The Bible's account is symbolic. God created and controls the processes that account for the universe and life (e.g. evolution), as continually revealed by modern science.

After Death
Goodness will somehow be rewarded and evil punished after death, but what is most important is how you show your faith and conduct your life on earth.

Why Evil?
Most do not believe that humanity inherited original sin from Adam and Eve or that Satan actually exists. Most believe that God is good and made people inherently good, but also with free will and imperfect nature, which leads some to immoral behavior.

Salvation
Various beliefs: Some believe all will go to heaven, as God is loving and forgiving. Others believe salvation lies in doing good works and no harm to others, regardless of faith. Some believe baptism is important. Some believe the concept of salvation after death is symbolic or nonexistent.

Undeserved Suffering
Most Liberal Christians do not believe that Satan causes suffering. Some believe suffering is part of God's plan, will, or design, even if we don't immediately understand it. Some don't believe in any spiritual reasons for suffering, and most take a humanistic approach to helping those in need.

Contemporary Issues
Most churches teach that abortion is morally wrong, but many ultimately support a woman's right to choose, usually accompanied by policies to provide counseling on alternatives. Many are accepting of homosexuality and gay rights.



Saturday, August 14, 2010

Sperm Wars: The Science of Sex reviewed by Dr. Mr. Liberal Christian WASP

What would you say if I told you that women influence their fertility through masturbation? That men adjust the number of sperm in each ejaculate according to the relative likelihood that their female partner may have been unfaithful recently? That women are most likely to have sex with an extradyadic partner near the peak of their monthly fertility and are most likely to have sex with their regular sex partner during the infertile phase? Or that the timing of a woman's orgasm within a given sexual episode of coitus influences whether she will become pregnant from that act of intercourse? These are a just a few of the basic biological phenomena upon which the extremely fascinating and revolutionary book, Sperm Wars, is based.
Many readers of JSR may be unfamiliar with the author, Robin Baker, a biologist working in England, whose primary publication outlet for the unique work conducted with colleague Mark Bellis has been the journal, Animal Behavior (Baker & Bellis, 1993a, b; Bellis & Baker, 1990). These earlier empirical articles were based on questionnaire data as well as analyses
of hundreds of human ejaculates collected during masturbation and coitus, including many samples of the "flowback" from women's vaginas. Sperm Wars is also based on more recent work in which Baker and Bellis documented what occurs inside the woman's body at the moments of ejaculation and female orgasm using a fiber-optic endoscope attached to the underside of a man's penis. As Baker commented, those images "completely changed my scientific understanding of what happens at the most critical moments during sex" (p. xvii). Sperm Wars has that effect on its readers as well.
The descriptions of what occurs biologically during sexual activity directly challenge many notions we were taught, and may continue to teach to our students, regarding male and female bodily response during and after sexual activity. Even such sacred notions as sperm existing with the "goal" of seeking and fertilizing the prized egg are turned on their head. Baker describes at least three types of distinctly different sperm, each with an apparently different mission. The "egg-getters," those who match our usual characterization of the typical sperm, in actuality comprise only 1% or less of the sperm in a man's ejaculate. Other sperm appear to function as "blockers" of women's cervical crypts or "egg-killers"
who attack foreign sperm. Baker also discusses the discovery of specialized sperm that may kill a man's own egg-getters under certain prescribed circumstances. Lest you think that all of this talk of biology results in a "dry" reading experience, realize that Sperm Wars was written for public consumption, and as such does not contain one formal reference, no mention of other researchers, and no subject index. Instead, the author has taken his insights into the biology of sexual behavior, mixed in a fair amount of speculation, and presents the results through 37 narrative "scenes."
Baker notes that he did not intend for the scenes through which various phenomena are characterized to be pornographic or inherently arousing, yet many of them are very explicit and detailed depictions of both typical and atypical sexual behavior. Immediately following each scene, Baker describes what occurred from the perspective of an evolutionary biologist. That is, from an evolutionary and biological view, why did each actor in the scene behave the way he or she did? Why did each actor's body respond the way it did? And what are the reproductive and interpersonal implications of each? Although the underpinnings of the book include evolutionary theory and natural selection, the reader
is not sedated with a lengthy treatise of either.
The insights, observations, and speculations are too numerous to catalogue here, but I will present a couple of them, especially those having to do with sexual phenomena that have been problematic for previous authors to explain from a functional or an evolutionary perspective. The nature of the "sperm wars" around which the book is based have to do with both competition among two or more men's sperm within the same woman, as well as a sort of evolutionary "war" that may occur between the male and female within a given sexual dyad. That is, in the latter type of sperm war, a woman's body may be "trying" to avoid conception from a particular insemination, whereas a man's body might be "trying" to achieve fertilization of her egg (in an evolutionary sense of reproductive fitness). Both types of "wars" are highlighted throughout the book, particularly as various sexual behaviors and experiences fit with the goals and outcomes of each type of battle.
For example, why do so many humans find oral sex arousing and a desirable activity? Of course, the simple answer is "it feels good." But beyond the sheer physical stimulation it provides, why is it arousing?
Why is oral sex more desirable to many than manual manipulation of the genitals? Baker posits that, in an ultimate sense, providing oral sex offers a unique opportunity to gather (perhaps subconsciously) information about a partner's reproductive health and (possible) recent infidelity. The first type of sperm war mentioned previously had to do with sperm competition among men. Baker admits this sperm competition is relatively rare (he estimates that approximately 20% of conceptions involve such sperm competition), yet the reproductive implications are strong enough to have shaped dramatically men's and women's sexuality, both biological and psychological. Offering a mate the opportunity to perform oral sex at least communicates recent fidelity (or at least nothing to hide in that regard). That is, performing oral sex offers the possibility to detect, through visual, olfactory, and gustatory cues, secretions left behind by a recent interloper (especially relevant data during our evolutionary history in which douches and baths were nonexistent or infrequent). These hypotheses fit well with another recent book that included consideration of the ultimate functions of oral sex (Kohl & Francoeur, 1995). Baker explains how oral sex, both giving and receiving, evolved to become more or less inherently pleasurable because of the
ultimate functions it may have served.

Other writers have attempted to explain the function and evolutionary value of female orgasm, and typically concluded that female orgasm is antypically concluded that female orgasm is an
unintended evolutionary byproduct or evolved to strengthen pairbonds, (e.g., Fisher, 1992; Symons, 1979). Armed with more recent and relevant data, Baker describes how women's orgasms, although certainly not required for fertilization, can profoundly affect likelihood of conception. After describing at length the vaginal and cervical environments, Baker introduces the concept of a "cervical filter," referring to the type and amount of cervical mucus, cellular debris, ejected sperm, and other organic material. The strength of a woman's cervical filter fluctuates depending on various conditions, one of which is length of time since last orgasm. Orgasm (from masturbation, for example) results in a stronger cervical filter if performed 24 hours after intercourse than orgasm experienced 48 hours after intercourse. The strength of the cervical filter affects the relative ease with which sperm can reach the fallopian tubes, where fertilization typically takes place.
The story does not stop there. Through experiments conducted in his lab, Baker found that timing of female orgasm during or around the occurrence of vaginal intercourse further affects the likelihood of fertilization. During female orgasm the woman's cervix dips and the opening to the cervix gapes open,
much like an elephant's trunk while taking in water. If a seminal pool is present in the vagina at that point, a significant number of sperm will be helped along by this "up-suck" phenomenon. So, to maximize conception, a woman should experience an orgasm immediately after a man ejaculates. If the woman experiences orgasm when a seminal pool is not present, vaginal secretions are likely to be "sucked up," thereby increasing the acidity of the cervical environment. Accordingly, female orgasm prior to male ejaculation strengthens the cervical filter and reduces the likelihood of fertilization. In this context, Baker also discusses the role of nocturnal orgasms in women's sexuality.
I was fascinated by this and other material in Sperm Wars, yet as I try to convey some of it here I am struck by how sterile the bare information seems. One strength of the book is Baker's ability to weave didactic coverage of material with his narrative scenes in which realistic sexual scenarios are used to provide a context for what the biological phenomena "look like," or actually how they play out, in real life. Accordingly, I encourage the reader of this review not to judge the book by my meager description.
Despite the praise I lavish on Baker and Sperm Wars,
the book is not without its flaws and shortcomings. On a very minor note, there are several places where the reader encounters a British use of a word or phrase that an American is not likely to understand fully. On a conceptual level, those involved in the social sciences may feel as though something is missing. Baker's background is biology, so it should not be surprising that the book is weaker in providing psychological links between biological function and overt behavior. As just one example, Baker describes how men adjust the number of sperm in their ejaculate according to the proportion of time since last intercourse during which the man's partner was out of his sight (and hence potentially available for rival insemination). What is missing is an attempted answer to the fascinating questions of what psychological mechanisms are involved in performing such a "calculation" and what other relationship characteristics might affect the adjustment of sperm in ejaculate.

Ultimately, in discussing most phenomena, Baker relies on a sort of anthropomorphic presentation of men's and women's bodies. That is, he translates anmen's and women's bodies. That is, he translates an
ultimate reproductive advantage associated with certain sexual behaviors into a kind of hidden agenda on the part of men's and women's bodies. At times, human bodies are presented as sort of having minds of their own, which frequently result in a "conflict between the conscious brain and the subconscious body" (p. 109). Baker starts with the assumption that "whenever the body is intent upon a particular course of action, it generates an urge to perform that action" (pp. 166-167) and concludes that
most of the strategies shown by men and women in relation to ejaculation and orgasm are subconscious--orchestrated by the body via sequences of mood, libido, and sensitivity to stimulation. Indeed, most of the behavior described
in this book is similarly subconscious, the product of genetic
programming rather than cerebral rationalization. (p. 199)
Social scientists more concerned with conscious processes and social forces may be somewhat uncomfortable with these basic assumptions upon which Sperm Wars is based. In a general sense, there is a problem of teleology as Baker frequently seems to jump from the existence of a sexual behavior to its ultimate reproductive function (consequence) to an inherent motivation on the part of the individual engaging in the behavior.
Also, even though Baker explained that it was not his intention nor belief that Sperm Wars contains sexist views (p. xxiv), some very controversial ideas are sure to offend some and anger others. One primary example involves Baker's position on sexual aggression within relationships, from "rough-and- tumble sex play" to forced intercourse. Baker makes few distinctions between these two types of aggression and attributes both to female testing of male partners' strength and ability to overcome her resistance. "To test this [ability], she has to resist first verbally, then physically. The stronger and more realistic her resistance, the better the test" (p. 223). Baker notes that "[i]n species such as humans that
form long-term relationships, rough-and-tumble sexual behavior is most important during early stages of courtship. Once a woman has tested a man's ability to force himself on her, she need not do it often thereafter" (pp. 223-224). I do not even have to elaborate on the ideological problem many readers would have with this perspective. Empirically, data are needed to support such an interpretation of the reproductive "function" of sexual aggression (playful or otherwise) within couples.
Despite a lack of psychological underpinning and some politically incorrect views, Sperm Wars truly is a revolutionary look at human sexual behavior. Rather than attempting to explain only certain aspects of sexual behavior, or isolated sexual phenomena, Baker bites off large pieces in his attempt to explain human sexuality. From routine sexual functioning, to extradyadic sex, to fantasies and erotica, to masturbation and wet dreams, Baker weaves empirical findings, evolutionary theory, speculation, and narrative illustration into a very readable account. The academic who reads Sperm Wars will not likely swallow everything whole, but I can guarantee that the experience will forever alter how the reader views human sexual behavior.

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