About 60% of eligible men escaped military service during the Vietnam era

About 60% of eligible men escaped military service during the Vietnam era
Upper class liberal Christians such as myself were proud draft dodgers.

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Letter to the blog

"Greetings From the Dr. Bob Jones Institute Think Tank."

"As national director of BJI, it is my duty to inform you and/or your organization that a detailed analysis of your positions regarding the Bible, our Lord and Savior Jesus Christ and in particular your political positions are not compatible with our own. The Dr. Bob Jones Institute stands for strict morality and a totally Christian Theocratic federal government. These of course are the wishes of Jesus."

"Since you or your organization have been tried and found wanting, we must insist that you disband your website immediately and no longer espouse the none sense "we have found there. Since the election of George W. Bush as our 43rd and BORN AGAIN president, and since as you know Mr. Bush did speak at the Bob Jones University and is close friends with Dr. Bob Jones III, BJI hopes you will agree it would be wise for you to obey God's will and to do so promptly."

Sincerely,

Michael C. Kelley

Our Kind

Our Kind
We are the educated elite. We are secular humanists.
WASP > JEW

"Toto, I've got a feeling we're not in Kansas anymore"

"God has no religion" - Gandhi

The One

The One

Dr. Mr. Liberal Christian WASP, the smartest man in the world.

Dr. Mr. Liberal Christian WASP, the smartest man in the world.
I will be your pastor today.

Dr. Mr. Liberal Christian WASP

Dr. Mr. Liberal Christian WASP
Proud Vietnam Draft Dodger

Can I be a Chickenhawk Too?

Can I Be a Chickenhawk Too? You sure can! If you never served in the military, but you go around mouthing off, supporting the war, beating the drum, and advocating that we send Democratic kids off to kill Iraqi kids so that Republican kids can become billionaires, you're a junior chickenhawk!

Brave New World

Brave New World
Only I, Dr. Mr. Liberal Christian WASP can guide you to happiness. Throw off your Jesus shackles and follow me, for only I can lead you to happiness. Tut tut, my good man.

Dr. Mr. Liberal Christian WASP has an Rx for you.

"Under the wise leadership of president Obama, two thousand pharmacologists and bio-chemists were subsidized. Six years later it was being produced commercially. The perfect drug. Euphoric, narcotic, pleasantly hallucinant. All the advantages of Christianity and alcohol; none of their defects. Take a holiday from reality whenever you like, and come back without so much as a headache or a mythology. Stability was practically assured."
ALDOUS HUXLEY ( Brave New World )

"Who lives longer? the man who takes heroin for two years and dies, or a man who lives on roast beef, water and potatoes 'till 95? One passes his 24 months in eternity. All the years of the beefeater are lived only in time."
Aldous Huxley

Dr. Mr. Liberal Christian WASP says,

Drawing life to a close with a transcendentally orgasmic bang, and not a pathetic and god-forsaken whimper, can turn dying into the culmination of one's existence rather than its present messy and protracted anti-climax.

There is another good reason to finish life on a high note. In a predominantly secular society, adopting a hedonisticdeath-style is much more responsible from an ethical utilitarian perspective. For it promises to spare friends and relations the miseries of vicarious suffering and distress they are liable to undergo at present as they witness one's decline.

A few generations hence, the elimination of primitive evolutionary holdovers such as the ageing process andsuffering will make the hedonistic death advocated here redundant. In the meanwhile, one is conceived in pleasure and may reasonably hope to die in it.

Liberal Christians


Also sometimes referred to as secular, modern, or humanistic. This is an umbrella term for Protestant denominations, or churches within denominations, that view the Bible as the witness of God rather than the word of God, to be interpreted in its historical context through critical analysis. Examples include some churches within Anglican/Episcopalian, Lutheran, Methodist, Presbyterian, and United Church of Christ. There are more than 2,000 Protestant denominations offering a wide range of beliefs from extremely liberal to mainline to ultra-conservative and those that include characteristics on both ends.

Belief in Deity
Trinity of the Father (God), the Son (Christ), and the Holy Spirit that comprises one God Almighty. Many believe God is incorporeal.

Incarnations
Beliefs vary from the literal to the symbolic belief in Jesus Christ as God's incarnation. Some believe we are all sons and daughters of God and that Christ was exemplary, but not God.

Origin of Universe and Life
The Bible's account is symbolic. God created and controls the processes that account for the universe and life (e.g. evolution), as continually revealed by modern science.

After Death
Goodness will somehow be rewarded and evil punished after death, but what is most important is how you show your faith and conduct your life on earth.

Why Evil?
Most do not believe that humanity inherited original sin from Adam and Eve or that Satan actually exists. Most believe that God is good and made people inherently good, but also with free will and imperfect nature, which leads some to immoral behavior.

Salvation
Various beliefs: Some believe all will go to heaven, as God is loving and forgiving. Others believe salvation lies in doing good works and no harm to others, regardless of faith. Some believe baptism is important. Some believe the concept of salvation after death is symbolic or nonexistent.

Undeserved Suffering
Most Liberal Christians do not believe that Satan causes suffering. Some believe suffering is part of God's plan, will, or design, even if we don't immediately understand it. Some don't believe in any spiritual reasons for suffering, and most take a humanistic approach to helping those in need.

Contemporary Issues
Most churches teach that abortion is morally wrong, but many ultimately support a woman's right to choose, usually accompanied by policies to provide counseling on alternatives. Many are accepting of homosexuality and gay rights.



Friday, March 24, 2006

Good versus evil isn't a strategy

Bush's worldview fails to see that in the Middle East, power politics is the key.

By Madeleine Albright

March 24, 2006

THE BUSH administration's newly unveiled National Security Strategy might well be subtitled "The Irony of Iran." Three years after the invasion of Iraq and the invention of the phrase "axis of evil," the administration now highlights the threat posed by Iran — whose radical government has been vastly strengthened by the invasion of Iraq. This is more tragedy than strategy, and it reflects the Manichean approach this administration has taken to the world.

It is sometimes convenient, for purposes of rhetorical effect, for national leaders to talk of a globe neatly divided into good and bad. It is quite another, however, to base the policies of the world's most powerful nation upon that fiction. The administration's penchant for painting its perceived adversaries with the same sweeping brush has led to a series of unintended consequences.

For years, the president has acted as if Al Qaeda, Saddam Hussein's followers and Iran's mullahs were parts of the same problem. Yet, in the 1980s, Hussein's Iraq and Iran fought a brutal war. In the 1990s, Al Qaeda's allies murdered a group of Iranian diplomats. For years, Osama bin Laden ridiculed Hussein, who persecuted Sunni and Shiite religious leaders alike. When Al Qaeda struck the U.S. on 9/11, Iran condemned the attacks and later participated constructively in talks on Afghanistan. The top leaders in the new Iraq — chosen in elections that George W. Bush called "a magic moment in the history of liberty" — are friends of Iran. When the U.S. invaded Iraq, Bush may have thought he was striking a blow for good over evil, but the forces unleashed were considerably more complex.

The administration is now divided between those who understand this complexity and those who do not. On one side, there are ideologues, such as the vice president, who apparently see Iraq as a useful precedent for Iran. Meanwhile, officials on the front lines in Iraq know they cannot succeed in assembling a workable government in that country without the tacit blessing of Iran; hence, last week's long-overdue announcement of plans for a U.S.-Iranian dialogue on Iraq — a dialogue that if properly executed might also lead to progress on other issues.

Although this is not an administration known for taking advice, I offer three suggestions. The first is to understand that although we all want to "end tyranny in this world," that is a fantasy unless we begin to solve hard problems. Iraq is increasingly a gang war that can be solved in one of two ways: by one side imposing its will or by all the legitimate players having a piece of the power. The U.S. is no longer able to control events in Iraq, but it can be useful as a referee.

Second, the Bush administration should disavow any plan for regime change in Iran — not because the regime should not be changed but because U.S. endorsement of that goal only makes it less likely. In today's warped political environment, nothing strengthens a radical government more than Washington's overt antagonism. It also is common sense to presume that Iran will be less willing to cooperate in Iraq and to compromise on nuclear issues if it is being threatened with destruction. As for Iran's choleric and anti-Semitic new president, he will be swallowed up by internal rivals if he is not unwittingly propped up by external foes.

Third, the administration must stop playing solitaire while Middle East and Persian Gulf leaders play poker. Bush's "march of freedom" is not the big story in the Muslim world, where Shiite Muslims suddenly have more power than they have had in 1,000 years; it is not the big story in Lebanon, where Iran is filling the vacuum left by Syria; it is not the story among Palestinians, who voted — in Western eyes — freely, and wrongly; it is not even the big story in Iraq, where the top three factions in the recent elections were all supported by decidedly undemocratic militias.

In the long term, the future of the Middle East may well be determined by those in the region dedicated to the hard work of building democracy. I certainly hope so. But hope is not a policy. In the short term, we must recognize that the region will be shaped primarily by fairly ruthless power politics in which the clash between good and evil will be swamped by differences between Sunni and Shiite, Arab and Persian, Arab and Kurd, Kurd and Turk, Hashemite and Saudi, secular and religious and, of course, Arab and Jew. This is the world, the president pledges in his National Security Strategy, that "America must continue to lead." Actually, it is the world he must begin to address — before it is too late.



MADELEINE ALBRIGHT, secretary of State from 1997 to 2001, is the author of "The Mighty and the Almighty -- Reflections on America, God, and World Affairs," to be published by Harper Collins in May. This essay appears by special arrangement with the Financial Times.